I think where you are going wrong here is assuming that our internal perception is not also a hallucination by your definition. It absolutely is. But our minds are embodied, thus we are able check these hallucinations against some outside stimulus. Your gripe that current LLMs are unable to do that is really a criticism of the current implementations of AI, which are trained on some data, frozen, then restricted from further learning by design. Imagine if your mind was removed from all stimulus and then tested. That is what current LLMs are, and I doubt we could expect a human mind to behave much better in such a scenario. Just look at what happens to people cut off from social stimulus; their mental capacities degrade rapidly and that is just one type of stimulus.
Another problem with your analysis is that you expect the AI to do something that humans cannot do: cite sources without an external reference. Go ahead right now and from memory cite some source for something you know. Do not Google search, just remember where you got that knowledge. Now who is the one that cannot cite sources? The way we cite sources generally requires access to the source at that moment. Current LLMs do not have that by design. Once again, this is a gripe with implementation of a very new technology.
The main problem I have with so many of these “AI isn’t really able to…” arguments is that no one is offering a rigorous definition of knowledge, understanding, introspection, etc in a way that can be measured and tested. Further, we just assume that humans are able to do all these things without any tests to see if we can. Don’t even get me started on the free will vs illusory free will debate that remains unsettled after centuries. But the crux of many of these arguments is the assumption that humans can do it and are somehow uniquely able to do it. We had these same debates about levels of intelligence in animals long ago, and we found that there really isn’t any intelligent capability that is uniquely human.
This seems to be a really long way of saying that you agree that current LLMs hallucinate all the time.
I’m not sure that the ability to change in response to new data would necessarily be enough. They cannot form hypotheses and, even if they could, they have no way to test them.
My thesis is that we are asserting the lack of human-like qualities in AIs that we cannot define or measure. Assertions should be made on data, not uneasy feelings arising when an LLM falls into the uncanny valley.
But we do know how they operate. I saw a post a while back where somebody asked the LLM how it was calculating (incorrectly) the date of Easter. It answered with the formula for the date of Easter. The only problem is that that was a lie. It doesn’t calculate. You or I can perform long multiplication if asked to, but the LLM can’t (ironically, since the hardware it runs on is far better at multiplication than we are).
We do not know how LLMs operate. Similar to our own minds, we understand some primitives, but we have no idea how certain phenomenon emerge from those primitives. Your assertion would be like saying we understand consciousness because we know the structure of a neuron.
I think where you are going wrong here is assuming that our internal perception is not also a hallucination by your definition. It absolutely is. But our minds are embodied, thus we are able check these hallucinations against some outside stimulus. Your gripe that current LLMs are unable to do that is really a criticism of the current implementations of AI, which are trained on some data, frozen, then restricted from further learning by design. Imagine if your mind was removed from all stimulus and then tested. That is what current LLMs are, and I doubt we could expect a human mind to behave much better in such a scenario. Just look at what happens to people cut off from social stimulus; their mental capacities degrade rapidly and that is just one type of stimulus.
Another problem with your analysis is that you expect the AI to do something that humans cannot do: cite sources without an external reference. Go ahead right now and from memory cite some source for something you know. Do not Google search, just remember where you got that knowledge. Now who is the one that cannot cite sources? The way we cite sources generally requires access to the source at that moment. Current LLMs do not have that by design. Once again, this is a gripe with implementation of a very new technology.
The main problem I have with so many of these “AI isn’t really able to…” arguments is that no one is offering a rigorous definition of knowledge, understanding, introspection, etc in a way that can be measured and tested. Further, we just assume that humans are able to do all these things without any tests to see if we can. Don’t even get me started on the free will vs illusory free will debate that remains unsettled after centuries. But the crux of many of these arguments is the assumption that humans can do it and are somehow uniquely able to do it. We had these same debates about levels of intelligence in animals long ago, and we found that there really isn’t any intelligent capability that is uniquely human.
This seems to be a really long way of saying that you agree that current LLMs hallucinate all the time.
I’m not sure that the ability to change in response to new data would necessarily be enough. They cannot form hypotheses and, even if they could, they have no way to test them.
My thesis is that we are asserting the lack of human-like qualities in AIs that we cannot define or measure. Assertions should be made on data, not uneasy feelings arising when an LLM falls into the uncanny valley.
But we do know how they operate. I saw a post a while back where somebody asked the LLM how it was calculating (incorrectly) the date of Easter. It answered with the formula for the date of Easter. The only problem is that that was a lie. It doesn’t calculate. You or I can perform long multiplication if asked to, but the LLM can’t (ironically, since the hardware it runs on is far better at multiplication than we are).
We do not know how LLMs operate. Similar to our own minds, we understand some primitives, but we have no idea how certain phenomenon emerge from those primitives. Your assertion would be like saying we understand consciousness because we know the structure of a neuron.